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The humanistic energy of Chinese traditional civilization
Author: Xu Xiaohui
Source: The Seventh Chinese traditional civilization and postmodern thinking
Time: Confucius was in the 2573rd year of Guimao, the first day of the third month of Wushen
� b>Tenet Speech
On March 24-26, 2023, the “Creative Transformation and Innovative Development” forum was successfully organized by the Cen Ling Forum, hosted by the Institute of Mind Research of the Chinese Academy of Sciences, served as the academic support, undertaken by the Sanzhi Bookstore, and special funding for the Morningstar Project. Nanjing University of Chinese Philosophy and Religious Studies, Nanjing Library’s famous director and Sanzhi Library Director Xu Xiaofeng gave a speech on the purpose of “Humanistic Essence of Chinese Traditional Civilization”. Tomorrow, the editor will give you the outstanding content of the first and second doors of this friend.
The humanities of traditional Chinese civilizationBaobao.comEnergy

Xu Xiaofeng
Philosophy href=”https://twsugardaddy.org/”>Sweetheart Baobabaobaobao Network is a presentation of things itself. Its essential characteristics are pure and simple. The Chinese say “The Great Way is the most simple”, and this Great Way is the essence, which must be the least difficult to understand and the most concise explanation.
The topic I spoke about is “https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy%e8%ae%8a%e6%88%90%e6%88%91%e7%9a%84%e8%80%81%e5%85%ac/”>Incubation I had thoughts when choosing questions, and the Nineteenth Annual Report stated: We want to include the sacred in the Chinese traditionCivilized thinking, humanistic energy, and moral standards are presented; Twenty years of reports propose “two combinations”, especially the combination with the excellent traditional civilization of China. The traditional Chinese civilization has a long source and no ink. Based on my own research on the 官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩href=”https://sites.google.com/view/sugardaddy-coding”>我有我有人有人, be aware of what it values, what its moral norms, and what it advocates.
Humanistic energy and thinkingPure online single timeOnly, the concepts and moral standards are the models of thinking and thinking, and thinking and thinking are the most basic and focused existence of civilization. The ancestors of China have thousands of teachers Ye. I realized this kind of truth a few years ago. In the Book of Changes, there is: “The metaphysical ones say the way, and the physical ones say the tools.” In other words, those invisible Taos that exist behind the invisible are the most important parts of the Central Civilization. Such a way must be a place of practical power for a country and a nation.

1The concept of “humanity” >/b>
1The concept of “text”
The concept of “humanity” was first presented in Chinese traditional classics. It appeared along the way with two other concepts related to “text”. It is an explanation of the word “Quan Gua, one of the sixty-four hexagrams in the “Book of Changes”: Baoqiang.com “Just soft and wrong, geography; civilization is to stop, humanity.” In this paragraph, three general concepts related to “Wen” appear, one is “号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号</aIt is "humanity", which is called "three-word". How to understand this "three-word"? The first Chinese dictionary "Shi Wen Jiezi" written by Donghan Xu Shen said in the last sentence of the concept of "wen": "All the words "will all be written in the text.” It means that all the problems associated with the concept of “Wen” must be discussed based on the essence of the word “Wen”. From the perspective of philosophy to advance to the famous saying “All texts are from texts”, we need to discuss the concept of “texts” in Chinese traditional classics and what kind of explanations are there.
First, the “Book of Changes” as the leader of the group has a kind of “literary text”博官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官It means that different things and multiple kinds of things are mixed together along the way, which is called “wen”. This idea is combined by modern Chinese into a very in-depth topic – “things are not written in one’s own way”, which means benefiting. It means that a thing or a job cannot be called “wen”, that is, the essential regulations of “wen” must be presented by the confusion of multiple objects.
Secondly, after multiple literatures and species are intertwined, they will definitely not be in trouble and must find their rules. Therefore, in “Traditional Notes·Lecture Notes”, “Writing” is defined as “the five colors are written without any trouble.” After many things are in conflict, if you want to be unreasonable, it must be a regular manifestation. The essential regulations of “text” must be the presentation of the rules, which is the second explanation of the text.

Release, if you want to make the five colors and many things intertwined and not disturbed, you must practice and write them. Therefore, the “Book of Changes” has made a different explanation of “literature”, that is, “literature is literary”. To put it lightly, the so-called “literature” “It is the cultivation. “Tribute and Lovers” gives the state and consequences to achieve after the cultivation of the mystery: “Writing is beautiful and good.” This tells us that the goal of “Writing” is to achieve is beauty and goodness.
In summary, “Writing” has four levels of concepts: first, things are inconsistent; second, things are inconsistent but not complicated; third, words are inconsistent, words are inconsistent; fourth, words are inconsistent; href=”https://twbabyhoney520.org/”>Short-term care is beautiful and kind.
The writing is in her dream, she is a small supporting role in the book, sitting on the far right of the stage, actually is to make a academic career to clarify the concepts of “civilization” and “humanities” and their energy. href=”https://sites.google.com/view/sugargirl-story-share”>Bare emotionalBare. Bare meaningWith the concept of “literary”, you can understand the situation in dealing with things<a During the process of protecting the Internet dcard, the Chinese people's thoughts and ideas were actually formed into a group, humming faintly.

Mencius said: “The unevenness of things is the emotion of things. “This tells us that everything cannot be a complete plan. This is the self-conception of a thing. In today’s words, it refers to the diversity of ecologies and the diversity of civilizations. “The Doctrine of the Mean” says: “Everything is cultivated without harming each other, and Tao is parallel without contradictory. “These two sentences are actually a manifestation of the ess TC:
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